The American Cinema: A Cultural Imperialism?

Robert Redford said, “Whereas money is a means to an end for a filmmaker, to the corporate Hollywood mind, money is the end.” This attitude may why he received the French Légion d’Honneur* in 2010. Indeed, if the first part of this quote truly represents the French idea of how the cinema should be thought, the second is the reason why France tends to resist to the Hollywood industry within its cultural borders. According to a 2004 study**, the American movies dominated 62% of the market in Italy, 78% in Spain, 84% in the United Kingdom, against “only” 47% in France. This phenomena proves worldwide; even in Japan, which at some point used to refuse it more than most of the industrialized countries and where 10 out of 15 movies were American this same year. This makes sense with regards to the historical legacy of the American movies which took the advantage of the European interior market’s weakening from the end of the World War I to expand their own overseas, and to this lasting willingness of the American companies to keep going on with this idea of constant economic development over time and space for making more profit.

After our tour in the IMAX Studio this Monday, most of us got confused about the potential overwhelming presence in the movie market of those intriguing blockbusters full of explosions and possibly destitute in interesting plots, which accumulate eye-catching signs on each road of Hollywood, creating great commercials and grabbing quick attention, and targeting young people. This reminded me of my first American movie theater experience at the beginning of the year. I got disoriented watching this succession of trailers saturated with spectacular special effects seeming to compete against each other; I was waiting for one savior movie, which less noisy and overpowering, would surprise me in a more simple balance between realism and originality.

In other words, being so French that I prefer drinking coffee than eating popcorns while watching a movie, I had French expectations. But whatever the French resistance is, the American movies domination over the world is definitely more related to economic considerations than to the willingness of a cultural hegemony. This can be profitable to other cinemas: the American investments in the national cinemas worldwide offer to non-American movies the possibility of first financing themselves and second of stimulating creativity in favor of innovative ideas. For examples, the very favorable outcome of the 2005 French March of the Penguins revealed a new public for docufictions, which are not that developed in the United States; an opportunity non-Americans should seize to play their cards right. Then, the 2008 French comedy film Bienvenue chez les Ch’tis [Welcome to the Land of Shtis] almost equalized the success of Titanic in the French box office, being seen by 20.5 million people in 23 weeks, which proves that as we say in French, “the painting is not completely dark”.

 

* a French order established by Napoléon Bonaparte in 1802.

**Observatoire Européen de l’Audiovisuel, Focus 2005, Tendances du Marché Mondial du Film, 2005.

The Cinematic Experience

I’ve noticed lately that my peers don’t seem to enjoy going to movies as much as they used to, or at least not in the same way.  The same situation occurred in my family with my parents and older sister.  Going to the movie theater used to be a treat, an event.  We would clear whole halves of our day, buy snacks and sit down to enjoy a movie almost every weekend.  Now it seems to be something that people do when they’re bored or want their kids to sit still for two hours.  I became interested in the reality of this phenomena and found out that indeed research shows there was a recent decline.  Of course, people argue that film cinema has been dead for a while, and research states that over two thirds of the over 130,000 theaters are now digital.  So what does this mean for the medium as a whole?  As Emily hinted, is every medium headed to the internet? Will our moviegoing experience be reduced to watching a new movie on a computer while eating a TV dinner?

In 2011, the moviegoers’ ticket sale number dropped from 10.6 billion to 10.2 billion, not too significant when you’re looking at the numbers but enough for the average person to notice.  However, our recent trip to the Imax headquarters and the talk with Greg Foster seemed very positive about the movie theater industry (Imax sales specifically), and that positivity rings true as well.  In 2012, the ticket sales went back up and jumped to 10.8 billion.  A large number of these sales can be attributed to Imax and 3D movies whose ticket sales have been jumping enormously, as they are the newest medium.

I was happy to see that these numbers reflect how I personally feel about movie theaters.  A few years ago I, too, felt a certain ambivalence towards the theater.  I would go months without seeing a movie or paying attention to movies and not really care.  This could be attributed to the high ticket prices or development of new platforms such as Netflix and Hulu Plus that met most of my screen viewing needs.  However, I found this year that Netflix or Hulu Plus will never take the place of the movie theater.  I’ve been going often, sometimes as often as once or twice a week, seeing almost every movie in theaters.  I don’t think it’s because ticket prices have gone down or because I have a better salary, I think it’s because I’m making a conscious decision to put my money towards what I enjoy and that happens to be movies over most other activities right now.  There’s something to be said about the experience as a whole.  Clearing part of your day for nothing but enjoying a movie is incredibly relaxing.  It’s also nice to go to a setting where everyone is there for the same thing, to watch the same movie.  Whether it’s the rowdy crowd of a midnight premiere movie, or the quiet crowd of a drama, experiencing a movie with the people around you is unmatched in any other setting than the theater.

Source:

Click to access 2012-Theatrical-Market-Statistics-Report.pdf

A Thank to the Thankless

Over the course of our first week in Hollywood we’ve met with quite a few important people in the entertainment industry, yet no one outside of Hollywood knows their name. Their work is necessary to the success of film and television but few take the time to even notice, much less thank them. I would like to take the time to thank these unseen men and women.

Much of the work these people do goes completely unnoticed. For example, when meeting with the sound mixer at NBC Universal we learned about the work he does on comedies like “The Office,” “Scrubs,” and “Brooklyn 99.” He isolated various mixes within the sound, showing us the underlying layers of sound and the e.q. mixing he used to create them. Sound effects that go completely unnoticed by the majority of viewers are actually integral to maintaining the realism of TV and film. We saw another example of unnoticed work when we went behind the scenes on the soundstage for a dramatic hour-long show. Approaching the soundstage from the outside, we saw the raw wood on the back of flats, but the moment we stepped inside the house, we were transported into a period home in another state.  The set decorator we met discussed the detail that the production designer inserted into each room, detail that is unseen by viewers as it is often in the background and out of focus. This detail is incredibly important, however, because without it, a set would appear flat and empty and thus not realistic as someone’s home. We also met with archivists in the Academy of Motion Picture Arts and Sciences archive. The archivists here save copies of films and documentaries including all their dailies and other unused footage, and store them in an archive. This preservation work is incredibly important to the entertainment industry, yet an average person doesn’t even know this work is happening.

The statistics say 2% of people living in Los Angeles work in the entertainment industry, but of those 2%, only a few are ever recognized by the general public. These un-thanked people work hard, and though their work is incredibly important, when it’s done well, very few people ever notice it. This is the life of any technical film staff other than, perhaps, the cinematographer, whose work only in recent years has begun being noticed and rewarded. So Thank You, to all those whose work in the entertainment industry goes completely unnoticed. Thank You, for working hard to create something that no one will ever thank you for.

I really hated L.A. for a long time, and now I’m starting to like it, and it’s scary

I realized something a few days ago: Hollywood is really cool. This does not sound at all profound, but it was an epiphany for me. You see, I grew up in L.A. I was born in Culver City and I went to high school in Santa Monica, thus I view L.A. with that certain disdain we reserve for our hometown. Growing up here, L.A. was not cool or hip; it was simply where I grew up. More than anything, I was irritated by the questions that being from L.A. invited. No, I don’t live next to any movie stars. No, I don’t know any movie stars. No, I really don’t live anywhere near the Hollywood sign. Somehow, being from L.A. immediately labeled me as something, whether that is “cool” or “indie” or “spoiled,” and I really didn’t like that. In retrospect, I think I didn’t like it because I didn’t understand it.

So, a few days ago, when my perception of Hollywood shifted, it was very odd for me. I was appreciating something I held in such contempt for so long. I think this shift happened because of an important detail; previously, I had been viewing Hollywood and the “industry” from afar whereas now, we are studying Hollywood and the “industry” from the inside. We are being taken in and shown the strings, as Clay likes to say, when, as viewers, we’re only supposed to be seeing the puppet.

If anything, I think about the quote at the very top of our syllabus by F. Scott Fitzgerald: “You can take Hollywood for granted like I did, or you can dismiss it with the contempt we reserve for what we don’t understand. It can be understood too, but only dimly and in flashes. Not half a dozen men have ever been able to keep the whole equation of pictures in their heads.”

The Future is Online

Today during our meeting with a magazine editor, a rapidly escalating issue was brought to light: the decline of the physical, material magazine/newspaper, as the Internet and online media rises to the forefront. Facebook, Email, Twitter, Youtube, Instagram, Tumblr, and Pintrist, all outlets of communication, have contributed to an online “golden age,” which has already caused the United States Postal Service to suffer (no more snail mail except when Grandma’s birthday comes around). News is increasingly becoming an online medium, with alerts from Twitter, Google News, and CNN.com. Newspapers, suffering at the hands of the Internet craze, are being put out of business left and right. Why pick up a paper when news is readily available on your Iphone through a search engine?

The same problem is affecting magazines, which, in their glory days of the ‘90s, were the premiere source for style, business, and the latest gossip. Now the latest trends and chitchat are all on the Internet, where any blogger can write on a subject or post a photo. In an attempt to meet the demands of the general population, most of whom are Internet users, many magazines have begun using online formats, and soon, may use this method entirely as the printed word becomes obliterated in an online world.

The future of digital technology is upon us: people swiping their ipads to browse the latest Vogue, reading Buzzfeed to discover the newest trends, and tuning into an online broadcast of BBC. When we can access our information at the click of a mouse or tap of a screen, libraries, schools, magazines, news and media must struggle to keep up with the ever-changing fast paced technology of the age. It will be interesting to see who can keep up–and who will fall to the wayside. One thing though is clear: in a time where anyone can share anything, the competition in the field of media will only become greater.

What is “fake” in entertainment?

Facebook is clogged with “inspirational” posts informing the world to “be yourself,” and angry posts about people that are “fake.” This branding of what is genuine and what is “fake” is blindly applied by all, and too often that it makes it difficult not to snicker at these posts wondering, among all these self proclaimed “real” people, where are these “fake” people they all condemn? Today, as I was walking around Hollywood Boulevard, I must admit that I myself felt an immediate disgust to the “fakeness” of all that I saw. The tour buses advertising sightseeing of celebrities mansions; the saggy, plastic armor of the too-short Darth Vader and his inattentive Storm Troopers; the horribly blocky and gaudy decorations of the overly priced Hard Rock Café – It all disgusted me in its “fakeness”.

What does this mean? What is this fakeness? The most obvious evaluation of this sentiment is a perceived masking to accommodate for some interest (social, monetary etc.). But, what does this masking itself entail? Can there be no genuineness in the reinvention of oneself? Is not the accommodation itself a representation of some personal quality? What, rather then accommodation is at the core of the creation of “fakeness”?

As implied by the Facebook rants about others’ fakeness, this experience is not solitary, but inflicts itself upon its surroundings. The “mask” cannot be applied by oneself, because there is no interest to accommodate to in solitude. Reinvention, without exterior interest, can only be imposed for self-interest. Here we find inherent in the creation of the fake a necessity for an exterior interest to accommodate to. This interested tends to be social are monetary. The façade of Hollywood Boulevard accommodates to monetary interest, the source of this interest being the tourist – us. Namely, we are the interest. In being the source of the interest, I believe we find the key in our disgust. I felt disgust in the fakeness because I felt cheated; I felt exploited. I was not being presented a human with whom I can converse and connect to; I was being sold a way how to feel and a an image to give money to. I did not feel cheated and exploited in the restructuring of the representation, but in the restructuring of the representation with me being the monetary interest.

This sentiment is paralleled in my feelings towards exploitation (of the audience) in movies. The line where I feel unattached and exploited by a film is crossed when I am targeted as an interest rather than a human; when I am an object of the film rather than a participant. I watch “The Notebook” and I am told how to feel. I am told to be sad. I am told to feel compassion. The film exploits my emotions; that is how it appeals. On the other hand, there are stories that have no agenda, no creed, no moral. They do not tell you what to feel, or how to think. They do not try to make you laugh, or cry, or cringe, or holler with excitement. Instead, they invite you into the film. They invite you into their world. They invite you to interact with the characters as people rather than characters. Most importantly, they interact with you as a human, not as a means for their interest.

Contemplating the Present as Past and Future

Since the beginning of this trip, we’ve stood in a number of Hollywood’s historical landmarks. As we learn more and more of the significance behind these locations and their purpose, standing in the midst of them begins to feel increasingly overwhelming. I wonder about the impact historical knowledge of any art form has on an artist’s ability to practice it. Would Tig Notaro be in a different position had she graduated high school and decided to study comedy in an academic context? Would Colin Jost still be regarded as talented and humorous enough to fill a seat at SNL’s Weekend Update desk had he not graduated from Harvard? Regardless, there seems to be an unspoken responsibility on aspiring directors, writers and performers to learn of the history behind the industry they want to be a part of. As I learn more and more, it seems clear as to why our understanding of history collaborates with our creative process. The stories we wish to share and the way we go about sharing them fit into an ongoing history of the story of Hollywood.

While trying to visualize our potential place in the history of this ever-changing industry, it’s eerie to consider the influential relationship between what we know of show business’s past and how we conceptualize contributing to its future. In Hollywood Remembered: An Oral History of its Golden Age, Paul Zollo quotes Laurence Hill’s observation that “Few now living in Hollywood know that DeLongpre used to pluck his choicest roses where now stands the Warner Brothers Theatre” (12). Painter Paul DeLongpre had unintentionally created Hollywood’s first tourist attraction in his ornate mansion and prize-winning gardens, only to have it torn down following his death in 1911, just in time for the arrival of Hollywood’s first film productions. I’m not concerned with the fate of Delongpre’s property, but with the fact that many don’t know its existence had a part in Hollywood’s history. During the drive back to Oakwood Hills earlier today, Clay mentioned that many of the 2% of Los Angeles’s residents working in the Media and Entertainment industry drive past the Hollywood Heritage Museum (HHM) without realizing it is the barn where Cecile B. DeMille filmed The Squaw Man, the first full-length motion picture to be entirely shot in Hollywood. During our visit to the HHM, a volunteer employee named John gave us a short, descriptive lecture on the production of The Squaw Man and the subsequent events. He began his lecture with this photo of the entire cast and crew, orchestrated by DeMille, the man “directing” to the far right.

Afterward, I asked John if I could stand outside and view the barn from the perspective of the camera that took this photo a century ago. He responded that no, I could not, as this section of the barnyard burned down years after the completion of The Squaw Man. Perhaps it’s better that way. The set is preserved through photos of the time and the tireless enthusiasm of passionate individuals, rather than by Tess Gattuso’s Instagram. History isn’t valuable in the extent that it is tangible, but in the purpose it gives countless aspiring artists today. That Delongpre’s gardens were demolished or the specific section of the barnyard burned down does not hinder the great value they hold. All we can do is continue to believe in the industry they played a part in developing and keep them in mind as we try to build on it.

Tess Gattuso

Art vs. Entertainment or: How I Learned to Stop Worrying and Enjoy Bad Movies

My name is Jackie Legs!
Source: imdb.com

All right, I’ll admit it: one of my absolute favorite movies is Kangaroo Jack.

Yes, this Kangaroo Jack, which currently holds an 8% on Rotten Tomatoes tomatometer[1]. I know that critics don’t think it’s a good movie; heck, I don’t think it’s a good movie. For a long time that created a certain sense of unease within me because I felt that, being someone passionate about film, I should only like “better” movies. Films with substance and emotion and power. I’d look at contemporary movie blogs or discussions and see people listing movies like La Vita è Bella or Casablanca as their favorites. I love both of those movies, but I also love Kangaroo Jack.

Films seem to be having a similar problem. I’m not talking about “the Industry”, or independent filmmakers. I’m talking about the battle between art and entertainment that each movie faces. They’re distinct sides that are easy to define for pretty much every moviegoer: If I give you The Godfather and Grown Ups, it’s not hard to sort them. Given that, it would be easy to say that one category of film has more value than the other, but I feel that to do so would be too much of an oversimplification. Yes, I agree that Marlon Brando has more acting chops than Adam Sandler, but to judge movies solely on that basis is to lose part of why films exist in the first place. They are a form of artistic expression, to be sure, but films are also meant to entertain. Is it not called the entertainment industry?

Therein lies my problem: I see The Godfather as a work of art, but I would be lying if I said I wasn’t entertained by Grown Ups. I think many people feel the same way; not everyone’s favorite movie is on AFI’s 10Top10. And to be honest, that’s not a bad thing. Why is it wrong to enjoy Pacific Rim just as much, if not more, than Once Upon a Time in America? At the end of the day, if I want to come home, eat dinner, sit down with my family and watch giant robots beat the crap out of giant monsters, I should be able to do so without feeling guilty for not watching a cinematic experience (although I’d argue that Pacific Rim is an incredible cinematic experience; props to ILM). Not all movies can be cinematic; not all movies should be cinematic. And that shouldn’t be embarrassing.

It's like Transformers vs. Godzilla!
Source: Schmoesknow.com

            So the next time someone asks you what your favorite movie is, just go ahead and tell them. It shouldn’t be embarrassing to enjoy movies that are entertaining – that’s why we watch them. Movies serve a different purpose for everyone, so don’t worry if you haven’t seen Citizen KaneDie Hard is a solid choice too!

— Tristan Amond